====== Zotero Sync Reset Options ======
This page documents the special sync operations available from the Sync → Reset pane of the Zotero preferences.
**Please note:** These operations are for use only in rare, specific situations and are not necessary during normal usage or for general troubleshooting. In many cases, resetting will cause additional problems. If you're not sure what these options do, please ask for help on the [[/forum|Zotero Forums]] before using them.
Before using any options on this page, make sure to first [[:zotero_data#backing_up_your_zotero_library|back up your Zotero library]].
===== Replace Online Library =====
"Replace Online Library" allows you to overwrite an online Zotero library with data from your local Zotero database. This can be useful if you've made unwanted changes to a Zotero library locally and those changes have already synced to the online library, or if unwanted changes were made on another computer and uploaded to the online library but those changes haven't yet been synced to your current computer.
Note that "Replace Online Library" is only necessary when you want to undo changes already applied to the online library. It isn't necessary if you've simply made changes locally that you want to sync. For example, if the online library is empty and you add many items locally, those items will automatically be uploaded — the local items won't be deleted simply because they don't exist in the online library. Similarly, if you delete many items locally, those deletions will automatically be synced to the online library without your needing to take any special action.
==== If both the online library and your local database contain unwanted changes ====
- Temporarily disable auto-sync in the Sync pane of the Zotero preferences.
- Restore your local data from either an external backup you made or one of the automatic backups in the [[:zotero_data|Zotero data directory]].
- Use "Replace Online Library" to upload the local version of your library.
See [[:zotero_data#restoring_your_zotero_library_from_a_backup|Restoring Your Zotero Library from a Backup]] for specific instructions for your situation.
==== If the online library contains unwanted changes that haven't yet synced to your current computer ====
- If Zotero isn't yet open and you want to prevent it from syncing, temporarily disable your computer's network connection (e.g., by disabling wifi), open Zotero, and then ensure that auto-sync is disabled in the Sync pane of the Zotero preferences.
- Make a backup of your [[:zotero_data|Zotero data directory]].
- Ensure that other computers are fully in sync with the online library. (The specific data being synced doesn't matter, as you'll be overwriting online library with the local version, but for the restore to apply to other computers without potential conflicts they need to already be in sync. It may be a good idea to make a backup of the Zotero data directory on any other computers before performing the restore.)
- Use "Replace Online Library" to upload the local version of your library. Be sure to choose the correct library from the drop-down. If you need to overwrite more than one online library, perform the restore separately for each library.
If the restore was successful, you can re-enable auto-sync. Keep a backup of your Zotero data directory until all applicable computers have had a chance to sync the restored version.
===== Reset File Syncing History =====
If changes made to attachment files are not being synced (e.g., edits, annotations, deleting an attachment, adding a new attachment), this option will reset the file syncing history between your local Zotero database and your storage service (either the Zotero servers or your WebDAV provider). This will cause Zotero to compare all attachment files on your local computer with the ones on your storage service, making the most recent changes to files.
Resetting file sync history should not be necessary, so if you find that files aren't syncing correctly, see [[Files Not Syncing]] for help troubleshooting and reporting the issue.
{{tag>kb sync}}Among the most interesting of Plutarch’s religious writings is one entitled On the Delays in the Divine Vengeance. As might be expected from the name, it deals with a problem closely akin to that which ages before had been made the subject of such sublime imagery and such inconclusive reasoning by the author of the Book of Job. What troubled the Hebrew poet was the apparently undeserved suffering of the just. What the Greek moralist feels himself called on to explain is the apparent prosperity and impunity of the wicked. He will not for a moment admit that crime remains unavengeful; his object is to show why the retribution does not follow directly on the deed. And, in order to account for this, he adduces a number of very ingenious reasons. By acting deliberately rather than in blind anger, the gods wish to read us a useful lesson in patience and forbearance. Sometimes their object is to give the sinner an opportunity for repentance and amendment; or else they may be holding him in reserve for the performance of some beneficial work. At other times, their justice is delayed only that it may be manifested by some signal and striking form of retribution. In many cases, the final stroke has been preceded by long years of secret torment; and even where no suffering seems to be inflicted, the pangs of remorse may furnish a sufficient expiation. Or again, vengeance may be reserved for a future generation. Some persons hold that to267 visit the sins of the fathers on the children is unjust, but in this they are profoundly mistaken. Members of the same family and citizens of the same state are connected as parts of one organic whole; sharing in the benefits which accrue from the good deeds of their predecessors, it is right that they should also share in the responsibility for their crimes. Moreover, the posterity of the wicked inherit a sinful disposition which, as the gods can clearly foresee, would betray itself in overt acts were they not cut off in their youth. And it is equally an error to suppose that the original wrongdoers remain unaffected by the retribution which befalls their descendants. On the contrary, they witness it from the next world, where it adds poignancy to their remorse, and entails on them fresh penalties over and above those which they have already been doomed to suffer. This preference of pure abstract speculation to beneficent290 action may be traced to the influence of Aristotle. Some of the most enthusiastic expressions used by Plotinus in speaking of his supreme principle seem to have been suggested by the Metaphysics and the last book of the Nicomachean Ethics. The self-thinking thought of the Stagirite does not, indeed, take the highest rank with him. But it is retained in his system, and is only relegated to a secondary place because, for reasons which we shall explain hereafter, it does not fulfil equally well with Plato’s Idea of Good, the condition of absolute and indivisible unity, without which a first principle could not be conceived by any Greek philosopher. But this apparent return to the standpoint of the Republic really involves a still wider departure from its animating spirit. In other words, Plotinus differs from Aristotle as Aristotle himself had differed from Plato; he shares the same speculative tendency, and carries it to a greater extreme. "Yes?" she answered, and stroked the head of the fawn. She dropped beside him and tried to hold him down. "He did not know I was coming here," she pleaded. "It was a mistake, Jack! Will you wait until I tell you? Will you wait?" She was clinging around his neck and would not be shaken off. He dragged her in the dust, trying to get free himself. Feeling entirely at ease, he climbed into the car, with a copy of the Cincinnati Gazette, which he had bought of a newsboy, lighted his pipe, put on his spectacles, and settled down to a labored, but thorough perusal of the paper, beginning at the head-lines on the upper left-hand corner, and taking in every word, advertisements and all, as systematically as he would weed a garden-bed or milk a cow. The Deacon never did anything slip-shod, especially when he had to pay 10 cents for a copy of the Cincinnati Gazette. He was going to get his full money's worth, and if it was not in the news and editorials, he would take it out of the advertisements and patent medicine testimonials. He was just going through a convincing testimonial to the manifold virtues of Spalding's Prepared Glue, when there was a bump, the sound of coupling, and his car began to move off. Little Sammy Woggles came out presently to get some wood. Shorty called him to him. There was something fascinatingly mysterious in his tones and actions to that youth, who devoured dime novels on the sly. "GREAT Jehosephat, how hungry I am," suddenly ejaculated Shorty, stopping his cheering, as the thunder of the guns died away into an occasional shot after the rebels galloping back to the distant woods on the ridge from which they had emerged. "It isn't funny, Albin," Dodd said woodenly. "It isn't a game." "Who fill their pockets at Scott's Float, "No—I d?an't say it. I did write 'em. But it's all your fault that I did—so you've no right to miscall me." Alice Jury said nothing, and Reuben began to feel vaguely uncomfortable. What queer eyes she had!—they seemed to bore into him like nails. He suddenly rose to his feet. "Where's master?" "Now, lads, to your homes," cried Turner, as they hurried on, "every man of ye. Go by different roads, and you will not be suspected. There is not a man they can swear to but myself. Now, brave hearts, farewell! We may not meet together again: but all the harm I wish ye is, that Calverley and I may soon meet; and if ever he plagues free man or bond among ye after that, say Wat Turner is a coward—Away! Tom Merritt," said he, drawing the mason aside, "do you think of leaving Winchcombe?—you know there are always busy tongues." HoME美女护士性交不雅照
ENTER NUMBET 0017
www.xyzxx.com.cn
ytfn.com.cn
www.yate6.net.cn
www.erli4.net.cn
www.sp365.com.cn
www.xibei4.net.cn
www.xidou5.com.cn
rucan5.net.cn
www.70yk.org.cn
73j77.net.cn