===== Moving Documents with Zotero Citations Between Word Processors =====
If you use the Zotero word processor plugin to add citations to your document and then open the document in another word processor, the Zotero citation links will be lost. To retain active Zotero citations when moving between programs, you can use the plugin to convert the document to a temporary format that can be safely transferred and then restore it in another supported word processor.
{{https://www.zotero.org/static/images/blog/document-export/doc-prefs.png?601}}
==== Word to Google Docs ====
- In Word, use File → Save As… to create a copy of the document as a .docx with a new filename (e.g., "My Document - Transfer.docx").
- Click Document Preferences in the Zotero plugin and select "Switch to a Different Word Processor…".
- After the document has been converted, save the changes (File → Save).
- Use File → Open… from within a Google Doc to upload the file.
- Select Refresh from the Zotero menu in the opened Google Doc to continue using the document.
{{ https://www.zotero.org/static/images/blog/document-export/google-docs-menu.png?332}}
==== Google Docs to Word ====
- In the Google Doc, use File → Make a Copy… to create a copy of the document.
- In the new document, select "Switch word processors…" from the Zotero menu.
- Select File → Download as → Microsoft Word (.docx) and save the converted file.
- Open the downloaded file in Word and click Refresh in the Zotero plugin to continue using the document.
==== LibreOffice to Google Docs ====
- In LibreOffice, use File → Save As… to create a copy of the document as an .odt with a new filename (e.g., "My Document - Transfer.odt").
- Click Document Preferences in the Zotero plugin and select "Switch to a Different Word Processor…".
- After the document has been converted, save the changes (File → Save).
- Use File → Open… from within a Google Doc to upload the file.
- After opening the file, use File → Save as Google Docs to switch from .docx mode to Google Docs mode.
- Select Refresh from the Zotero menu in the opened Google Doc to continue using the document.
==== Google Docs to LibreOffice ====
- In the Google Doc, use File → Make a Copy… to create a copy of the document.
- In the new document, select "Switch word processors…" from the Zotero menu.
- Select File → Download as → OpenDocument Format (.odt) and save the converted file.
- Open the downloaded file in LibreOffice and click Refresh in the Zotero plugin to continue using the document.
==== Word and LibreOffice ====
You can store the citations in your document in a way that is compatible with both Word and LibreOffice by selecting "Bookmarks" in the plugin's Document Preferences. This allows you to work on the same document with both Word and LibreOffice without going through the conversion procedure. However, storing citations as bookmarks does not work with footnote styles and may occasionally lead to citation corruption.
If you don't intend to use both Word and LibreOffice to edit the document, you should use the conversion procedure below.
=== Word to LibreOffice ===
- In Word, make sure citations are stored as Fields in the plugin's Document Preferences.
- Use File → Save As… to create a copy of the document as a .odt with a new filename (e.g., "My Document - Transfer.odt"). Ignore any incompatibility warnings.
- Click Document Preferences in the Zotero plugin and select "Switch to a Different Word Processor…".
- After the document has been converted, save the changes (File → Save).
- Open the converted file in LibreOffice and click Refresh in the Zotero plugin to continue using the document.
=== LibreOffice to Word ===
- In LibreOffice, use File → Save As… to create a copy of the document as a .docx with a new filename (e.g., "My Document - Transfer.docx").
- Click Document Preferences in the Zotero plugin and select "Switch to a Different Word Processor…".
- After the document has been converted, save the changes (File → Save).
- Open the converted file in Word and click Refresh in the Zotero plugin to continue using the document.
Among the most interesting of Plutarch’s religious writings is one entitled On the Delays in the Divine Vengeance. As might be expected from the name, it deals with a problem closely akin to that which ages before had been made the subject of such sublime imagery and such inconclusive reasoning by the author of the Book of Job. What troubled the Hebrew poet was the apparently undeserved suffering of the just. What the Greek moralist feels himself called on to explain is the apparent prosperity and impunity of the wicked. He will not for a moment admit that crime remains unavengeful; his object is to show why the retribution does not follow directly on the deed. And, in order to account for this, he adduces a number of very ingenious reasons. By acting deliberately rather than in blind anger, the gods wish to read us a useful lesson in patience and forbearance. Sometimes their object is to give the sinner an opportunity for repentance and amendment; or else they may be holding him in reserve for the performance of some beneficial work. At other times, their justice is delayed only that it may be manifested by some signal and striking form of retribution. In many cases, the final stroke has been preceded by long years of secret torment; and even where no suffering seems to be inflicted, the pangs of remorse may furnish a sufficient expiation. Or again, vengeance may be reserved for a future generation. Some persons hold that to267 visit the sins of the fathers on the children is unjust, but in this they are profoundly mistaken. Members of the same family and citizens of the same state are connected as parts of one organic whole; sharing in the benefits which accrue from the good deeds of their predecessors, it is right that they should also share in the responsibility for their crimes. Moreover, the posterity of the wicked inherit a sinful disposition which, as the gods can clearly foresee, would betray itself in overt acts were they not cut off in their youth. And it is equally an error to suppose that the original wrongdoers remain unaffected by the retribution which befalls their descendants. On the contrary, they witness it from the next world, where it adds poignancy to their remorse, and entails on them fresh penalties over and above those which they have already been doomed to suffer. This preference of pure abstract speculation to beneficent290 action may be traced to the influence of Aristotle. Some of the most enthusiastic expressions used by Plotinus in speaking of his supreme principle seem to have been suggested by the Metaphysics and the last book of the Nicomachean Ethics. The self-thinking thought of the Stagirite does not, indeed, take the highest rank with him. 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